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In a world where we are constantly faced with life's fragility, it's no wonder that we find ourselves wondering what lies beyond. Is it the bright promise of immortality, or the endless cycle of birth, life, death, and rebirth? Or perhaps nothingness? When contemplating the 'thereafter,' what can we hope for?
This life story of Tanya Plibersek, as told with great sensitivity and empathy by Margaret Simons, is a valuable reflection upon the engagement of a progressive modern woman with two of the great institutions in Australian history: the Labor Party and the Catholic Church.
The recent decision by Puffin Books to revise new editions of Roald Dahl's corpus has sparked debates about the changing cultural mores of our times and the way we read older texts. Navigating the challenges of reading texts from another time must be accompanied by an awareness of the worldviews that shaped them.
Over 17,000 women worldwide have called for Church reform in a newly published survey by Catholic Women Speak Network. Respondents from 104 countries expressed dissatisfaction with a lack of transparency in governance and voiced the need to be seen, heard and valued.
Following the death of Pope Emeritus Benedict XVI, some believe Pope Francis is now free to advance a progressive agenda, while there’s good reason to doubt Francis will be willing or able to forward any meaningful change beyond that already achieved.
Words get tired, and need to be reinvented, to recapture their original meaning. Synodality is simply the most recent way of regenerating traditions of consultation that go back to the earliest days of the Church.
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
Is the Catholic Church risking the dilution of its apostolic tradition with the upcoming Synod on Synodality? This is the concern raised by Cardinal George Pell in his recent article published posthumously in The Spectator. Despite his criticisms of Pope Francis and the Synod, his warning on the potential consequences of diluting the apostolic tradition are worth consideration.
Last year, the late Cardinal George Pell anonymously published a memorandum that criticized Pope Francis and his vision of a synodal church and condemned the Synod as a ‘catastrophe’, Cardinal Pell's memo signals building tensions between different visions for the future of the Church in Australia.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
Many Catholics will have found the news from Germany this past week painful. A law firm, Westpfahl Spilker Wastl, has presented findings in its investigation into historic sexual abuse in the Munich archdiocese. Running to 1,000 pages, the report is shocking: it lists at least 497 victims for the period 1945–2019 and identifies 235 probable offenders including 173 priests and nine deacons.
In recent days, if you were to listen to the media reports, you could be forgiven for thinking that religious educators want to retain a right to exclude children or teachers from their schools on the basis of their gender or sexual orientation. Nothing could be further from the truth. Or nothing should be further from the truth.
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